Nevertheless, Christ did come to His own things, His proper, peculiar possession; for there were special relationships. "As Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up: that whosoever believeth in him should not perish, but have eternal life." Anyone who doesn't obey the Son will never experience eternal life but remains under God's angry judgment.'. "He that believeth on me, as the scripture hath said, out of his belly shall flow rivers of living water." Man was judged: another Man was there, the Lord from heaven, soon to stand in resurrection. It implies, also, that it will continue to remain on him. We have had his name introduced into each part of the preface of our evangelist. John 3:31-36 meaning. Everlasting life could only be had by faith in Him, and might be thus obtained; whereas all those, who believe not in the Son of God, cannot partake of salvation, but the wrath of God for ever rests upon them.Barnes' Notes on the BibleHath everlasting life - Has or is in possession of that which is a recovery from spiritual death, and which will result in eternal life in heaven. (Ver. He tells Philip to follow Him. But none need hate, and none need live in wilful sin. The last two views are more common. The word, which occurs only here in the Gospels, is not the same as that at the beginning of the verse, and shows that the faith there intended is the subjection of the will . Why should He not show Himself to the world? The Bible says, " He that believes on the Son has everlasting life: and he that believes not the Son shall not see life; but the wrath of God stays on him " (John 3:36). All disciplinary action, every probationary process, disappears. And John told us thatwe receive this gift by grace through faith so that all who believe in Jesus would not perish but have everlasting life. All translations of John 3:36 imply that this rejection of Christ is a deliberate action. For the Father loveth the Son, and showeth him all things that himself doeth: and he will show him greater works than these, that ye may marvel. Jesus (c. 4 BC - AD 30 or 33), also referred to as Jesus Christ or Jesus of Nazareth (among other names and titles), was a first-century Roman born Jewish preacher and religious leader; he is the central figure of Christianity, the world's largest religion.Most Christians believe he is the incarnation of God the Son and the awaited Messiah (the Christ) prophesied in the Hebrew Bible. Subtitle: Theology Speaker: Dr. Toby B. Holt Broadcaster: First Presbyterian Church Event: Sunday Service Date: 5/20/2021 Bible: John 3; John 3:1 Length: 36 min. It is not a question of the law, but of hearing Christ's word, and believing Him who sent Christ: he that does so has everlasting life, and shall not come into judgment; but is passed from death unto life. First, a new nature is insisted on the Holy Ghost's quickening of each soul who is vitally related to God's kingdom; next, the Spirit of God takes an active part not as source or character only, but acting sovereignly, which opens the way not only for a Jew, but for "every one." (ver. Her testimony bore the impress of what had penetrated her soul, and would make way for all the rest in due time. While that new life is a free gift, one that we can do nothing to earn, it does come with expectations. The wrath of God. The refusal of His precious blood will, on the contrary, make their case incomparably worse than that of the heathen who never heard the good news. Jesus saw the man, and knowing that he was long thus, prompts the desire of healing, but brings out the despondency of unbelief. It was much, yet was it little of the glory that was His; but at least it was real; and to the one that has shall be given. John 3:16 gives us the glorious hope of eternal life in heaven through the love of God and death of Jesus Christ. It is not simply the new birth such as a saint might, and always must, have had, in order to vital relations with God at any time. 0. what does john 3:36 mean. With regard to John 3:31-36, the question arises as to who was the speaker. 1John 3:15 Everyone who hates his brother is a murderer; and you know that no murderer has eternal life abiding in him. (VerseJohn 4:1; John 4:1) It was strange to her that a Jew should thus humble himself: what would it have been, had she seen in Him Jesus the Son of God? For nothing can be more observable than the way in which He becomes the centre round whom those that belong to God are gathered. " Undeniably, these words of the Lord are truths. VERSION, NIV Copyright 1973, 1978, 1984, 2011 by Biblica. This He does in verses 16-19. How blessed the contrast with the people's state depicted in this chapter, tossed about by every wind of doctrine, looking to "letters," rulers, and Pharisees, perplexed about the Christ, but without righteous judgment, assurance, or enjoyment! But this is the command of God, That men should believe on his Son, 1Jo 3:23. The word, which occurs only here in the Gospels, is not the same as that at the beginning of the verse, and shows that the faith there intended is the subjection of the . The original Greek word, apeithn, means "rejecting belief," "refusing obedience," or "refusing to be convinced." This is the same idea explained in Scriptures such as John 3:18-19, Romans 1:20, and Romans 3:11. If it was addressed first to Jewish-Christians (or, just as easily, to Christian-Jews - that is the earl. Beholding Him as He walked, he says, Behold the Lamb of God! Shall never enter heaven. But "as Moses lifted up the serpent in the wilderness, even so must ( ) the Son of man be lifted up: that whosoever believeth in him should not perish, but have eternal life." Even now faith knows, that instead of sin being the great object before God, ever since the cross He has had before His eyes that sacrifice which put away sin. What love! No doubt there are intervening applications; but such is the ultimate result of His work as the Lamb of God. It becomes a question of man's own condition, and how he stands in relation to the kingdom of God. Do any believe on His name? infinite truth! He that believeth on the Son hath everlasting life: and he that believeth not the Son shall not see life; but the wrath of God abideth on him. John 7:6-8) They belonged to the world. Each had his own; all are harmonious, all perfect, all divine; but not all so many repetitions of the same thing. The allusion to the fig-tree confirms this. We have seen already that thus light was shed on men. Afterwards, John the Baptist explains why he's content to see his own ministry fade into the background. (Verses John 6:59-71) What and if they should see Him, who came down and died in this world, ascend up where He was before? If she turned aside to questions of religion, with a mixture of desire to learn what had concerned and perplexed her, and of willingness to escape such a searching of her ways and heart, He did not refrain graciously to vouchsafe the revelation of God, that earthly worship was doomed, that the Father was to be worshipped, not an Unknown. What does the 3 in 36 mean? How withering the words! This statement (verse John 1:15) is a parenthesis, though confirmatory of verse John 1:14, and connects John's testimony with this new section of Christ's manifestation in flesh; as we saw John introduced in the earlier verses, which treated abstractly of Christ's nature as the Word. He reminds them of his previous disclaimer of any place beyond one sent before Jesus. Christ was the true sanctuary, not that on which man had laboured so long in Jerusalem. Published by at February 16, 2022. John gives us this point of contact with them, though in an incident peculiar to himself. The Jews, with all their privileges, were strangers here. Commentary on John 3:22-36. The sacrificial death of Him who is God goes far beyond the thought of Israel. He lives continually in an economy which is alienated from God, and which, in itself, must be habitually the subject of God's displeasure and indignation. behold, I say unto you, Lift up your eyes, and look on the fields; for they are white already to harvest. (Verse John 1:9) The world therefore surely ought to have known its Maker. VERSION, NIV Copyright 1973, 1978, 1984, 2011 by Biblica. (VersesJohn 5:8-12; John 5:8-12), But were the Jews mistaken after all in thinking that the seal of the first covenant was virtually broken in that deliberate word and warranty of Jesus? If you've never seen it before, or if you haven't realized what the specific location of it is, this is the verse under that we talk about when we mention John 3:16. Man, under law, proved powerless; and the greater the need, the less the ability to avail himself of such merciful intervention as God still, from time to time, kept up throughout the legal system. John 3:16 teaches us that anyone who believes in Jesus Christ, God's Son, will be saved. But here these streams of the Spirit are substituted for the feast of tabernacles, which cannot be accomplished till Christ come from heaven and show Himself to the world; for this time was not yet come. He shall have no perception of life simply considered, much less of eternal life, the full and complex development of life. John was the one who recognised the glory of the Lord about whom he was testifying, and cried out, "Hemust increase and I must decrease." Further, John attests that he saw the Spirit descending like a dove, and abiding on Him the appointed token that He it is who baptizes with the Holy Ghost even the Son of God. What does this verse really mean? What can be more evident, or more instructive? not the Jews only; for, as far as intelligence went, it was little better with the disciples till He rose from the dead. through "sin." For if the Son (cast out, we may say, in principle from Judaism) visited Samaria, and deigned to talk with one of the most worthless of that worthless race, it could not be a mere rehearsal of what others did. He hath it. His corporeal presence was not necessary; His word was enough. How singularly is the glory of the Lord Jesus thus viewed, as invested with the testimony of God and its crown! He said, I am the voice of one crying in the wilderness, Make straight the way of the Lord, as said the prophet Esaias. It was not intended for other beings it was God's free gift to man, to the believer, of course. Not only is there no healing to be extracted from the law by a sinner, but the law makes more evident the disease, if it does not also aggravate the symptoms. All this clearly goes down to millennial days. There is no other way in which the new nature is made good in a soul. He could, therefore, tell them of heavenly things as readily as of earthly things; but the incredulity about the latter, shown in the wondering ignorance of the new birth as a requisite for God's kingdom, proved it was useless to tell of the former. This wrath (comp. This is confirmed further by John the Baptist's statement in John 3:36, "He that believeth on the Son hath everlasting life: and he that believeth not (apeitheo) the Son shall not see life; but the wrath of God abideth on him." The word "apeitheo" is understood by all good translators and commentators to mean obedience. John is clear about why he wrote his Gospel (20:31): "so that you may believe that Jesus is the Christ, the Son of God; and that believing, you may have life in His name.".
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